Zande medicines growing in homestead

Zande medicines growing in homestead
104 x 78 mm | Negative film nitrate
There are records relating to alternative images that we do not have scans for in the database:
1998.341.482.2 - Print gelatin silver , (104 x 78 mm)
Date of Print:
Unknown
Previous PRM Number:
EP.A.482
Previous Other Number:
83 (+145) [frame 11]


Accession Number:
1998.341.482.1
Description:
A group of medicines or ngua, used by the household for protection against witchcraft as well as good fortune in hunting and agriculture as well as protection from wild animals. Some of the plants here may well be sarawa, ranga ambiri and giango (cactus plant).
Photographer:
Edward Evan Evans-Pritchard
Date of Photo:
1927 - 1930
Region:
[Southern Sudan] Western Equatoria Yambio
Group:
Zande
PRM Source:
Edward Evan Evans-Pritchard
Acquired:
Donated 1966
Other Owners:
E. E. Evans-Pritchard Collection
Class:
Religion , Plant Use
Keyword:
Shrine , Plant
Documentation:
Original catalogue lists in Manuscript Collections. Additional material in related documents files. [CM 27/9/2005]
Primary Documentation:
PRM Accession Records - [1966.27.21] G PROFESSOR E. E. EVANS-PRITCHARD; INST. OF SOCIAL ANTHROPOLOGY, 51 BANBURY RD. OXFORD - S. SUDAN, AZANDE TRIBE. Box of negatives in envelopes. Nos. 1 - 400
Added Accession Book Entry - [In pencil in column] Catalogue room.
[1966.27.23] G PROFESSOR E. E. EVANS-PRITCHARD; INST. OF SOCIAL ANTHROPOLOGY, 51 BANBURY RD. OXFORD - S. SUDAN, AZANDE TRIBE. Box of prints in envelopes, nos. 1 - 400 (prints of negatives in 1966.27.21)

Manual Catalogues [typewritten, entitled "Zande Photographs (E-P)"] - 482. Magic plants. 83 (+145)

Note on neg m/s ink - "+145"

Other Information:
In Witchcraft, Oracles and Magic Among the Azande (OUP 1937, page 441) E. E. Evans-Pritchard states that 'Medicines which are domesticated are planted around the ghost-shrine, and when a new shrine is erected medicines are often buried at its base and ghosts and medicines are alike addressed to ensure the welfare of the inmates of the homestead. Likewise, when a shrine is erected in an eleusine cultivation medicines are placed around it, and both they and the ghosts are asked to protect the eleusine. The association is here close, but the power of the medicines is not attributable to the ghosts, for the power is in the medicines.'
Recorder:
Christopher Morton 13/11/2003 [Southern Sudan Project]
 
Funded by Arts and Humanities Research Council
Help | About | Bibliography